Nenbutsu, very busy

Hirata Toshiko

    When you get the urge to kill your husband you should just go ahead and do it rather than hold back. Repressing the urge to kill and the urge to pee are both very harmful to the female body. Just go ahead, go through with it.
    The means of murder are actually quite simple. Bring over the pot of salt from the kitchen, and stuff your sleeping husband’s nostrils with salt. Then go get the miso, and stuff it in your sleeping husband’s mouth. Then go get the oil, and pour it into his right and left ears. To top it all off, pour vinegar all over his entire body, and then, so he doesn’t come back to life, smash in his head thoroughly with a cleaver. That’s it. Easy, right? He’ll go into convulsions and then head off to paradise.
    Now if you do this to a whale, people from other countries will give you hell about how it’s cruel, you horrible person, etcetera etcetera, but when you do this to your own husband no one will bother you about it, so no need to worry, you may proceed in peace. But the dead husband you must dispose of. This is because when the alarm rings in the morning, the husband will get up out of habit, and go to work. People will have all sorts of fun ridiculing him, saying things like “Dude what’s up with your head?” “Looks like your wife gotcha, eh?” He will get no work done that day and everyone will hate him.
    Now, back to the disposal issue. It is probably safest to avoid the mountains. A recent increase in illegal husband dumping has resulted in piles of husbands all over the place. The majority of these husbands are “non-combustible husbands,” so there is no good way to handle them. If they still have some use left they may be sent to get recycled, where they are free for the taking, though not a single person tries to take one home, much less even come down to take a look. All the while we have ever-increasing numbers of husbands, and the exasperated clerks have started forcing random husbands upon any passing cars. And this doesn’t get us anywhere.
    On the other hand, there is more flexibility in the ocean. It is technically not permitted to toss husbands into the ocean, but really it is so very large and the security is loose, so it is a great aid to those in need. That said, however, if you toss him over a cliff, a great buzzer will ring and the person in charge will come rushing over. After they thoroughly wring your neck over it, they will force a couple of other people’s husbands on you as punishment.
    So what should you do?
    What is the artful way to dispose of a husband?
    If you drive along the coast for a while, you will come across a rustic mom-and-pop candy shop with a very small lamp. There is a sign posted out front saying “WILL TAKE HUSBANDS,” and when you peek inside, a little old lady will be watching TV with her back to the entrance. If you speak to her, finding her to be kind-looking from behind, you will have made a terrible mistake. The only thing kind about this lady is her back. When you see her from the front you will find great avarice on her face; she will demand outrageous sums of money from the wives who come hoping to dump their husbands off. So be sure to drive right past this place, and keep going a little further.
    Then you will come across a fleet of squid-fishing boats about to set out. Among the men who are bustling about, look for the woman everyone refers to as “Nenbutsu,” and ask her to take care of your husband. This woman will, far offshore after squid-fishing, submerge your husband skillfully, while chanting her own style of prayer. Perhaps it is the strength of this prayer, but no man, not even the very best swimmer, has ever made his way back.
    With a large body and no hint of makeup, everyone thinks that Nenbutsu is a man. But she is really a woman and has even once been married. The husband, of course, is now at the ocean bottom. Her own unhappy marriage prompted her to come up with this enterprise. Word of mouth spread amongst the women, and nearly every night a wife arrives with her husband in the passenger seat. But this is not to say that Nenbutsu takes on every single job. If a malicious wife has killed a well-intentioned husband, no amount of bribery or sweet talk will make her budge.
    Though not as steep as the fees charged by the candy-shop lady, the amount requested by Nenbutsu is by no means cheap. But it is absolutely forbidden to try to talk her down. If you show even the slightest inclination to try to do so, she will turn her back to you and saunter off. She prides herself in running the kind of business where one does not haggle. And there is no change of heart in a Nenbutsu who has once turned her back to you. You may beg and plead and throw yourself at her feet, offering to pay twice as much, but she will not concede. Nenbutsu lives all by herself in a small rented house by the ocean. All of her clothes are from her dead husband, and on her feet she always wears boots. Once a year she goes to the hair salon to have them take care of the little bit of gray in her hair. Of course she wears no jewelry of any kind, and she is certainly unlikely to go on vacation. Her daily bread is a frugal affair. And not a single friend to visit.

      The neighborhood ladies always gossip about what she does with all that money.
      Supporting some young man?
      Her dead husband left behind huge debts, and she has trouble paying it back.
      Not only debts, but an illicit child, and she’s paying child support.
      Well I hear she has aging parents in the countryside.
      No one knows the truth.
    But everyone, in the corner of her heart, thinks that maybe, just maybe, she takes that cash and slips it into the husbands’ pockets before she sends them down. We secretly think she hands the entire sum of money to their husbands as they go, so that the spirits of these murdered husbands may safely cross the Rivers of the Underworld.


    Translated by Sawako Nakayasu

    

Hirata Toshiko - Hirata Toshiko (1955) is a prominent Japanese poet and novelist. During the 1980s, she, along with Ito Hiromi, emerged as one of the foremost voices so-called “women’s boom” of poetry. Her poetry is known for its directness and black humor. In the last decade, she has increasingly turned to writing novels, which often feature ordinary people in bizarre circumstances that lead them to question the traditional family system and the spots allotted to them in society.
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